Last year, while serving as a missionary to college campuses in Chile, I came out of the closet and was subsequently asked to leave ministry. Since then I've engaged in those nerve-wracking discussions in which I've tried my hardest to learn how to hold my head up and without shame speak clearly to the fact that I believe God loves me just the way I am. I've emailed, written letters, or spoken with former students, bosses and colleagues, my father and even my pastor. Each time I explained myself, I honed a little bit better a description of who I am. A few months ago, I wrote a letter to one of my best friends in which I summarized my journey thus far as a queer Christian. The following excerpts are from that letter. |

| “I have other sheep that are not of this fold. I must bring them in also.” John 10:16 |
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| Other Sheep Theologian Speaks in Brazil Rev. Dr. Thomas Hanks speaks in Methodist and Lutheran institutions in Porto Alegre, Belo Horizonte and Rio de Janeiro, all cities in Brazil, May 12-22. Watch for an article on Hanks' trip in the Other Sheep Summer Report. |
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| Upon entering a home in East Africa, one is greeted with the words karibu kwetu, which means "welcome to our place." I had heard that greeting a thousand times and more while ministering in Tanzania and Kenya. I had worked in East Africa for twenty years. From 1968-1985, I had served as pastoral minister working with adults and youth in Tanzania. Returning in 1997, I did pastoral work in Nairobi, Kenya, until 2000 and was, during this time, a visiting lecturer at Tangaza College (Catholic University of Eastern Africa). Now, much to my amazement and surprise, standing at my apartment door in the Bronx, New York, on a March evening in 2007, was a young Kenyan man whom I greeted with the words karibu nyumbani, "welcome to my house." What joy I felt in this unexpected visit. My Kenyan visitor was Emmanuel Kamau, founder and director of Ishtar MSM (men who have sex with men), Nairobi, Kenya. He was accompanied by Steve Parelli and Jose Ortiz of Other Sheep and Perry Brass, gay writer and published author. I had prepared Irish stew in honor of St. Patrick's Day, now only a couple days past. Around our evening meal, we visited. We learned about Ishtar MSM, an organization that works in cooperation with government agencies to prevent HIV infections and assist those living with AIDS, and that Ishtar MSM does so with the purpose of helping Africans identify and accept their gay orientation. Yes, to accept their gay orientation. That is indeed a timely ministry. During the twenty years I lived in Africa, I constantly heard the party line There are no gays in Africa and Where ever there may be a homosexual relationship, it is because foreigners have brought it to Africa; it was never a part of African identity or customs. That was the party line. Yet somehow I knew this was not the case and from time to time I heard of gay Africans and of their own queer tribal words that harked back to a time before foreign influence. Eventually I met some Africans in person who identified themselves as Continued below on page 4 "Kenyan visitor Received in the Bronx by Doherty" |
| Photo at Right: Left to Right: Steve Parelli, Emmanuel Kamau, Father Donald Doherty, and Jose Ortiz. |
| Father Doherty, after 20 years of ministry in East Africa, receives Kenyan visitor in his Bronx home The following first person story was written by Father Doherty for Other Sheep News |
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| Dear Jack, I think there are two main paths that people take when wondering about challenging the sinfulness of homosexuality . . . . One is to pick apart each individual relevant verse, trying to find other definitions and exegeses and commentaries and bits of church history that will allow you to distinguish another possible interpretation. The other major path when talking about this issue is to go the opposite direction — you simply begin to drift further away from trusting the scripture at all. … Is it a book you want me to read because it’s inerrant or despite its errancy? Should I receive it with divine authority, as a merely human creation, or something in between? The conclusion I have reached that homosexuality is not sinful is based on personal experience. . . . I’m well aware that in evangelical circles, our experience, our ideas, our heart is not to be trusted. And I understand this. But just consider this for a moment: my entire walk with God, from conversion to becoming a campus pastor to witnessing to serving in church to going to Chile to my relationships with other Christians, all of it, has been based on what I think God has said to me, on what I believe are my experiences with Him. So why should I start to doubt that now? Either I consider the fact that the Holy Spirit is still speaking to me, crazy as the particular idea may sound, or I need to question everything I’ve ever talked about with Him. I see no reason to do the latter. So that’s that. Because of my personal experiences, and my ongoing and on-growing relationship with God, I believe I am not in sin. I will continue to study in the other two paths, seeking the exact meaning of the relevant passages and the exact character of the Bible itself, but I no longer see those studies as having the potential to derail my faith or my life. |

| Continued from page 2 Kenyan visitor Received in the Bronx by Father Doherty gay but could never publicly present themselves as such. To be a gay African was a very lonely existence for sure. There were never any articles in the papers or magazines about them. There were no television programs about gay characters. There were no activists and no support networks that I knew of. So when the phone call came from Steve Parelli that he was expecting a visitor from Nairobi who was gay and out and proud and an activist, well I just had to see this person and hear his own personal testimony for myself. Together the five of us sat in my high rise Bronx apartment overlooking the Throgs Neck bridge – two Protestants, a Jew, and two Catholics, all from different ethnic backgrounds – listening with delight to our guest, Emmanuel, as he spoke about his wonderful work of advocacy, and of how he personally relates to gays with an essential element of spirituality, which especially excited me. Fr. Donald Doherty, M.M. Father Doherty is a member of Other Sheep Africa Advisory Board and is a member of the Other Sheep NYC Committee to Bring to Africa the Book The Children Are Free |


| Marcelo Saenz, above right, of CEGLA discusses the book and translation with Tom Hanks, Buenos Aires, July 2006 |
| Other Sheep resource materials can be found at www.othersheep.org, www.fundotrasovejas.org.ar and www.othersheepexecite.com and may be freely copied and reprinted. Copied materials should indicate their source and be distributed free of charge. For address removal, correction or addition, contact Steve Parelli, Executive Director, at sparelli2002@yhaoo.com or by direct mail at 2962 Decatur Ave. 5D, Bronx, NY 10458. Home/Business Phone: 718-360-0884 |
| Financial gifts may be sent to Other Sheep c/o Gordon I. Herzog 16768 Old Jamestown Rd., Florissant, MO 63034 email: GIHerzog@othersheep.org Financial gifts to the Kenya Project may be made by credit card through PayPal at www.othersheepexecsite.com |
| Other Sheep News is published quarterly by Other Sheep and is compiled and edited by Steve Parelli. John Doner is assistant editor. Other Sheep is Multicultural Ministries with Sexual Minorities, working world wide in an ever-expanding variety of languages, cultures and LGBT concerns, to share the good news that God loves all gay, lesbian bisexual and transgendered persons just as they are and calls them into inclusive, gay-affirming, Christian communities. |
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| Kenya Project Links Received To Date New York City |